Purposeful ProximityJesus Model of Mentoring
First there was Sister Kach. She played the accordion, walked slightly slower than the speed of light, and cried whenever she mentioned the nations. Jesus had, without invitation, interrupted my adamantly atheistic worldview 3 weeks prior to connecting me with Sister Kach. She immediately invited me to Thursday-evening prayer meetings in her home. A piano, an accordion, hand-typed song sheets, many prayers in many tongues, parting hugs, and then came the moments for which I hungered. Sister Kach would sit with me at her table, Bible open, and invite me and my questions to a feast in Gods Word. She prayed me through college and into Gods purpose.
Then there was Donna. Donna was gifted in wisdom, a scholar, and the Chi Alpha campus minister who met with me weekly throughout my 4 years at the University of Texas in Austin. God used Donna to anchor the incredible supernatural introduction to His existence that I had experienced with sound, systematic, and substantial study of the Scriptures.
I remember the day when I was a 2-year-old follower of Jesus, and Donna entrusted me with my first discipleship group. I said, "Donna, are you worried? I mean, giving me a group of my own to disciple when I have so much to learn?"
"Worried? Alicia, I am petrified. But I am also quite certain that discipleship is biblical and that is where my hope is."
Fifteen years and dozens of mentoring relationships later, I am equally confident that shoulder-to-shoulder, qualitative investment in the lives of other women is our key to fulfilling Christs commission.
When God was strategizing to reveal himself as Savior to the planet, He did not consult 21st-century marketing experts. They would have, no doubt, advised God to establish a cutting-edge web site, rent an enormous coliseum, and arrange a live global satellite broadcast in all languages, or at the very least write a best-selling scroll.
God knew what the experts would advise. He ignored their marketing instincts. In His infinite insight, He selected as His strategy for reaching the worlda life:
- A finite life.
- A life that played with children and walked with people in the marketplace.
- A life that mourned with people at their funerals and rejoiced with others at their weddings.
- A life that fished with His disciples and paid taxes as did others.
- A life that lived and died for us.
- A single, solitary life that altered the course of history.
Emmanuel, God with us, selected purposeful proximity as His strategy for global evangelization. Jesus ministered to the multitudes and counseled the questioning. But He concentrated His life in 12 rather rough individuals and their first job description was simply to be with Him: "He appointed twelvedesignating them apostlesthat they might be with him" (Mark 3:14*). In this shoulder-to-shoulder position of saturated with-ship, Christs disciples discovered the authority to preach, to deliver, and to heal.
In 2 Timothy 2:2, Paul wrote, "And the things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others." Somewhere between Pauls instructions to Timothy and a generation that can download spiritual guidance online, purposeful proximity was knocked off stage by a more flashy, predictable playerprogram. Program was safer, more controllable, and reproducibleless risky, less messy, less intrusive. It seemed easier to give someone an outline than an hour, a well-worn book than a window into our humanity. How easy it is to substitute informing people for investing in people, to confuse organizing people with actually discipling people.
Life is not the offspring of program or paper. Life is the offspring of life. Jesus prioritized shoulder-to-shoulder mentoring because His prize was much larger than information; it was integration. After 3 years of concentrated, relational discipling, the independent, immature, and ambitious men became Spirit-led, strategic apostles. That kind of change is not by chance; it is by choicethe choice to make disciples the Jesus style"life on life."1
Our generation is experiencing a renaissance of relationship. Mentoring has become a trendy word in the world and the church. Though I am fascinated by the multitude of mentoring models and methods today, the primary point of reference in our search to be disciplemakers must be Jesus model and method. He commissioned His followers to go and "make disciples." What did that mean to them?
Learning relationships are prevalent throughout the Bible: Moses and Joshua; Elijah, Elisha, and Gehazi; Eli and Samuel; Ruth and Naomi. In Jesus day, the formalized version of a master-disciple learning relationship had been in existence for over 400 years in both Greek and Jewish cultures.2 To be a disciple (mathetes) meant to be a learner. Disciples were those who:
- directed their minds to something.
- were engaged in learning.
- were attached to a person.
- answered a call to partnership in service.3
When Jesus called the Twelve, they comprehended that Jesus was not inviting them to either a conference or an occasional coffee. Jesus was inviting them to purposeful proximity, to be taught in the context of relationship.4 He adopted a familiar model from the Old Testament and took it to a new level that altered the world forever. Others offered their hypotheses and answers; Jesus offered himself as the Answer. A nonnegotiable, critically core component of Jesus model of disciplemaking was customized with-ship, shoulder-to-shoulder personal investment.
MAKING THE MOST OFA MENTORING OPPORTUNITY
1. Early on, discuss mutual expectations with your mentor. The frequency of your times together, duration of mentoring commitment, the development of your friendship, and approaches to growth should all be discussed.
2. Carve out silence for reflection. Combine this relational opportunity with disciplined solitude. Listen to the Spirit as He draws your attention to specific areas and issues on which He is focusing, and bring these insights into your mentoring moments.
3. Identify where your mentor shines. Focus on gleaning from that strength.
4. Consider keeping a journal. One of Satans best tools is our forgetfulness.
5. Remember that you are a human being mentored by a human. Respect your mentors boundaries.
6. Be a learner, not a leech. Develop the discipline of taking things to Jesus first. Give as well as receive (especially through faithful intercession for your mentor).
7. Begin investing in others.
Alicia Britt Chole
The Twelve walked with Jesus as He taught, ate, dialogued with religious leaders, cast out demons, touched lepers, blessed children, prayed, wept, and was betrayed. As they shared life, Jesus spoke truth to them, revealed sin in them, modeled His Fathers ways for them, and commissioned them to make disciples of all nations.
Jesus walked with His disciples for hours along dusty paths. Today, we anonymously drive by each other at 65 mph on our way to the office. How can women who are called to the ministry follow Jesus mentoring example in a culture where value and productivity are married, where the visible and measurable are applauded, and where many spend more quality time with their computer than with their life companion?
1. Start where Jesus startedalone in prayer: "One of those days Jesus went out into the hills to pray, and spent the night praying to God. When morning came, he called his disciples to him and chose twelve of them" (Luke 6:12,13). Carve out a silent space with Jesus and ask Him to show you in whom to invest life-on-life as a mentor. This year my heart was drawn in prayer to three young women, all of whom are preparing for or involved in ministry.
2. Commit with Jesus to become a faithful intercessor for these individuals. I began to pray for these three women and asked God to guide us regarding our growing friendships.
3. If not already in place, initiate an opportunity to interact with these individuals on a regular basis for the purpose of growing together toward Jesus. Following Jesus model, the substance of these times must be shoulder-to-shoulder, relational investment. The form can range from coffee downtown every Thursday morning to a structured small group. Be flexible with form and stubborn regarding substance. Have more confidence in His sovereignty than your fear of your humanity. You are not making this offer because you are delusional about your state of perfection but because you are determined to follow Jesus model of multiplying the faithful.
I approached each woman and said, "You have mentioned before that you would love to meet with another woman in ministry. If you would like, I am open to meeting with you regularly so together we can press more deeply into Jesus." All three young women were thrilled about the possibility. Two immediately pursued the offer, and we set up an every other week, one on one.
4. Together identify areas of desired growth. With your motivation to nurturenever to controlbegin to prayerfully focus on one or two areas where you desire to grow. One woman shared, "People always talk about quiet times. I know I am supposed to have them, but I just wind up sitting and feeling impatient." I invited this young woman to join me in my devotions at a campus chapel once a week. Together we sang, prayed Scripture, listened and waited, meditated on the Word, interceded, and thanked Jesus. To complement our practicum, she read The Hour That Changes the World by Dick Eastman.
5. Assume a position of vulnerability. In 1987, at a final meeting of my first mentoring group, one woman said, "I give you the Superman/Clark Kent award." Betsy saw my expression so she explained. "Last year you were superwomanAlicia, the discipleship-group leader, strong, stable, secure. I am not sure what happened to you over the summer, but when you came back, you were more like Clark Kentreal, touchable, vulnerable." Then Betsy added words I will never forget, "I learned much more from Clark Kent than I ever did from Superman."
6. See the diamond (even when they do not think it exists). In 1991, I was praying over a list of women who had signed up for a discipleship group. God drew my attention to Jenn, a quiet student who had just started attending our group. God seemed to say, "She is a diamond, but she will not shine unless someone invests in her." Jenn did not think of herself as a diamond. In fact, she was unsure of her commitment to Christ. Today, the diamond shines brightlyshe is a missionary to Muslim women and children in the Middle East.
7. Nurture friendship long after any form of mentoring experiences closure. John 15:15 says, "I no longer call you servants, because a servant does not know his masters business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you." Jenn, Retts, Christine, Suzanne, Londie, Lisawe no longer have small group together or regular one-on-ones. These forms of mentoring experienced closure through graduations, moves, and planned transitions. The substance of mentoringrelational investmentis still our treasure, even across oceans.
But I do not have time to mentor.
Perhaps we do not have the time not to mentor. Did Jesus cultivate mentoring relationships because no one else was in need of healing? Did He carve out quality time with the Twelve because the crowds had stopped gathering to hear Him preach? Jesus walked past need to prioritize purposeful proximity with His disciples. In His humanity, Jesus was finite. By concentrating His life in a few, He multiplied His life exponentially.
Jesus commissions us to follow His model (Matthew 28:19). That commission came without any exemption clauses: "if your temperament is so inclined if you have multiple staff if it is in your gifting cluster." Jesus mentoring emphasis was not a function of His personality. Emmanuel, God with us, chose shoulder-to-shoulder, life-on-life, purposeful proximity as His strategy for the evangelization of the world.
THE POTENTIAL OF QUALITATIVE LIFE-ON-LIFE INVESTMENT
At the end of 10 years, an evangelist who annually leads 1,000 individuals to Christ would have 10,000 conversions. If this same evangelist would invest in two mentoring relationships each year, at the end of the first year, the church would have three additional disciples, the evangelist and the two who have been mentored. The next year each of these three could invest in another two. What would happen at the end of 10 years?
Alicia Britt Chole
1. Roger Fleming, "DisciplemakingA Life on Life Approach," Discipleship Journal, Issue 30, 1985.
2. Gerhard Kittel and Gerhard Friedrich, eds., Theological Dictionary of the New Testament (Grand Rapids: William B. Eerdmans Publishing Company, 1985), 552562.
4. "Discipleship is teaching in the context of relationship." HK, 1988.